I turned to Eastern philosophy for help. Tai Chi seemed
appropriate because it combines elements of physical, mental and
emotional self-control with movement. Jake enjoyed the Tai Chi
classes, and I encouraged him to read about its philosophical basis,
which we applied to the cognitive aspect of his anger management
training. He embraced both therapies with enthusiasm and spent every
waking moment applying the lessons.
As an example, he had a nasty habit of acting angrily when
Marjorie was preoccupied with herself and unavailable to dote on him.
This "she's selfish and only cares about herself" thinking,
which elicited angry feelings, was replaced with "she is trying
to solve internal difficulties that have nothing to do with me."
Reframing his interpretation of events led to his wanting to comfort
her, as opposed to wanting to punish her.
Six months later, Jake was a new man. Explosive incidents
were history as he developed a newfound awareness of himself,
including his anger and his fear. He developed the skills to calmly
articulate his feelings to Marjorie. Most of the time, he could calmly
articulate his anger or fearful feelings to her. Jake had begun to
take control of his life. He experienced a sense of personal power. No
longer was he subject to the whim of emotional impulse. Now, he was in
a position to orchestrate his life using his head to make smarter
choices.
Tai Chi as
complementary therapy with anger management training
Tai Chi philosophy complements and augments several
components of anger management training: impulse-control,
self-awareness training and cognitive restructuring in a refractory
case.
·
Tai Chi makes a positive contribution to anger management
therapy presumably because it improves self-discipline. In the absence
of impulse control, anger management training will fail.
·
Tai Chi augments refractory anger management cases by
providing a benign philosophy of life. Philosophical change is often
necessary in deep-seated cases.
·
Tai Chi helps increase self-awareness presumably as the
shift in philosophy allows the individual to feel emotionally
"safer." When one's philosophy is punitive, as it invariably
is in anger problems, individuals must first get in touch with the
very real things they find upsetting, they must be able to tolerate
unpleasant feelings. A punitive philosophy prohibits obtaining the
internal information that is available by "sitting with
feelings" because the angry individual is typically judgmental
and self-punitive. Negative emotions are experienced so intensely,
some form of flight becomes the only apparently viable option.
In the words of those who are proponents of Tai Chi,
"The art of t'ai chi ch'uan," according to Kurland (1997),
"originates from Taoism. It encompasses the natural laws of our
environment (and) emphasizes nurturing the breath to attain relaxation
and hence longevity." Key points include relaxation, breathing
and guarding against anger. As a martial art, Tai Chi teaches skills
such as "yielding" and "investing in loss," which
are essential to surviving in today's stressful environment.
Tai Chi discourages struggling or using excessive strength
to overcome obstacles. Skills that are essential in order to cultivate
a successful contemporary relationship. In fact, during two person
exercises, Tai Chi players learn to flow with their partner (notice
the use of the term "partner" rather than
"opponent"), just as water flows around rocks in a stream.
(Simon, 1999)